(notes from Steinmann, From Abraham to Paul, p. 271ff)
Day of the Week: Friday
- Jesus was crucified on Friday
- the next day was the Sabbath
- Mt 28:1a, Mk 15:42, Lk 23:56, Jn 19:31
- Resurrection was the “first day of the week”
- Mt 28:1b, Mk 16:2, Lk 24:1, Jn 20:1
- Resurrection “on the third day”
- Mt 16:21, 17:23, 20:19, Lk 9:22, 18:33, 24:7, 46, Acts 10:40, 1 Cor 15:1
- The way of counting is confirmed by Lk 13:32
- Difficulties:
- Mt 12:40, “The Son of Man will be in the heart of the earth three days and three nights.”
- Compare Esther 4:16 and 5:1, Genesis 42:17
- “After three days” Mt 27:63, Mk 8:31, 9:31, 10:34
- Note how Matthew uses “after” and “on” interchangeably
- Mt 27:63
- Confirmed by Jesus’ promise: Mt 16:21, 17:23, 20:19, Lk 9:22, 18:33, 24:7
Lunar Date: Nisan 14
- The Passover Meal is prepared on “the first day of Unleavened Bread”
- Mt 26:17, Mk 14:12, Lk 22:7-8
- This indicates that Friday sundown is Nisan 14 (Thursday day Nisan 13).
- 1 Cor 5:7, “Christ our Passover has been sacrificed.”
- Difficulties
- John 19:14, Jesus trial took place on “the day of Preparation of the Passover”
- The Day of Preparation FOR the Passover is the day when the Lamb is Sacrificed in the late afternoon.
- “Day of Preparation” can be a technical term for “Friday” (i.e. the day to prepare for the Sabbath), see Mk 15:42, cmp Lk 23:54, Jn 19:42 (See also Josephus, Ant. 16:163 [16.6.2])
- “Passover” sometime indicated the entire eight-day time of the Feast of Unleavened Bread. Lk 22:1, cmp Acts 12:3-4, Lk 2:41.
- “Feast of Unleavened Bread” can also refer to the Passover and the seven days that followed. Mk 14:12, cmp Mt 26:17, Lk 22:7, Acts 12:3, 20:6
- Josephus conflates the two as well. JW 2.10 [2.1.3], Ant 14.21 [14.2.1], 17.213 [17.9.3], 18.29 [18.2.2]
- Philo Spec. Laws 2.150
- “Given this evidence, the phrase ‘the day of Preparation of the Passover” does not denote the day when the Passover was prepared (13 Nisan), but a Friday during the Feast of Unleavened Bread broadly understood. That is, it was a Friday during the eight-day period encompassing Passover and the Feast of Unleavened Bread.” (Steinmann, From Abraham to Paul, 278.)
- This also explains the “great Sabbath” (John 19:31), the next day was not only the Sabbath, but the first day of the Feast of Unleavened Bread, on which specific sacrifices are to be offered (Num 28:18-23)
- John 18:28, “They did not enter the Praetorium so that they would not be defiled, but might eat the Passover.”
- Jesus was brought early in the morning () some time after 4:30a, but most likely before sunrise.
- The Passover was to be eaten before dawn
- Ex 12:10, 34:25, Dt 16:4, cmp. Ex 23:18, 29:34, Lev 7:15
- The Pharisees were so busy plotting Jesus arrest, His trial, etc. that they had not eaten the Passover, and were hoping for a quick sentence by Pilate so they could eat the meal before the sun came up. (But their refusal to enter the Praetorium might have delayed Pilate’s ruling.)
- Nisan 14 was Friday, a “Day of Preparation”
- Mt 27:62, Mk 15:42, Lk 23:54, Jn 19:14, 31, 42
Passover and the Feast of Unleavened Bread
- 14 Nisan, beginning at Twilight: Passover begins. Meal eaten at night, lamb then sacrificed in the day, or the night before?
- 15-21 Nisan, the Feast of Unleavened Bread
- 15 Nisan, first day of the feast of Unleavened Bread
- Special sacrifices were made. This day would have fallen on Holy Saturday.